I've been reading some excellent essays by Melinda Cooper of the Centre for Biomedicine and Society at King's College, London.
The essays in question are: "Insecure Times, Tough Decisions: The Nomos of Neoliberalism," Alternatives 29 (2004): 515-533; "On the Brink -- From Mutual Deterrence to Uncontrollable War," Contretemps 4 (September 2004): 2-18; "Pre-Empting Emergence: The Biological Turn in the War on Terror," Theory, Culture & Society 23.4 (2006): 113-135; and "Life, Autopoiesis, Debt: Inventing the Bioeconomy," Distinktion 14 (2007): 25-43.
Here are the notes I've taken:
1. Cooper cites Schmitt
on New World conquest as exporting Euro-conflict and allowing for classical
liberal economic growth (extensive expansion). New World is to geopolitics as
state of exception is to sovereign juridical power.
2. post-WWII
Cold War / MAD / Fordist / Bretton Woods / Keynesian world (based on state
intervention to provide equilibrium conditions for classical liberal economics:
assumption of calculable / insurable risk: accidents happen in normal
distribution)
3. 1970s
crises: linkage of US domestic financial crisis with Club of Rome type
recognition of limits of industrial growth (“eco-crisis”)
4. Washington
consensus as response to 1970s US domestic financial crisis, exporting risk
into international financial speculation. Use of IMF and WB to promote free
trade and to put foreign sovereign states under regime of international financial
speculation: hot-money flows, threat of capital flight, currency exchange
fluctuations. Speculative auto-affection: actualization of a virtual field of
crisis that serves to discipline foreign political sovereignty regarding domestic
economic policies.
5. Biotechnology
as response to eco-crisis: biological intensification would replace traditional
capitalist overcoming of limits via geographical expansion (cf. Schmittian
analysis of New World): bioremediation for pollution / biofuels for energy / “extremophiles”
6. Clinton
neo-liberalism as euphoria of New Economy growth transformed after dot.com and
biotech crash into Bush war on terror: thus an “affective shift” on part of
investors from hope to “alertness.”
I would add that neocon foreign policy uses consumer /
employee affect in the following way: personal insecurity from 80s downsizing /
90s outsourcing (“one paycheck from street” / employment based health
insurance) generates a sort of “civilian PTSD”: constant altertness leads to physiological
exhaustion (cortisol overload leading to low panic thresholds, etc.). But this is not "post" as there was no identifiable "trauma": the alertness cannot ideologically have its true causes identified (or if they are
identified, there’s no hope of changing the situation). Thus many are relieved
when presented with an external personal target (a “bad person”) that is
threatening them (gays, blacks, women, liberals, “terrorists”), because it’s
better to have a target than to be the subject of constant alert with no target
(difference between anxiety and fear: fear is a relief: endorphins are released
to help you deal with the emergency: cf. horror movie squeals of relief when villain
/ monster is revealed; “better the devil you know than the devil you don’t”). Thus
neocon domestic and foreign policies that target these bad guys win support.
7. Securitization
and pre-emption as response to emerging catastrophic risk: shifting catastrophe
risk from insurance market to capital market: capitalism in its most delirious
phase: speculation on catastrophe breeds demand for securitization. Brings together
privatization and government sovereign power. US declares “war on terror” as
well as privatizing security [prisons, mercenaries, etc] in literal political
physiology: “affective dynamics of fear and (in)security.”
8. Biodefense:
bringing together of public health and national defense. US defense policy
shift: from equilibrium of MAD to pre-emption of emerging catastrophes / “full-spectrum
dominance.” Pumps govt money into biotech that had collapsed at end of
Clintonian neo-liberal euphoria. Permanent war rather than permanent hope.
a. Cold
War linked to Weismannian scheme: vertical reproduction / fixed spatial –
species barriers
b. Terrorism
and microbial transversal evolution: “it’s everywhere!”
c. “Emergence”
as sudden phase transition: catastrophic / uninsurable / transformative of conditions
d. Incorporation
of “whole of life” into national defense
Here I would put the Schiavo case as an experiment in
intensification complementing the expansive / extensification processes laid
out by Cooper. Here a single life would warrant the mobilization of the federal
government: but a bare life w/o regard to quality of life. Not an Agambenian de-politicizing
exposure of bare life allowing it to be killed, but precisely a
hyper-politicizing capture of bare life forbidding it from being killed,
thereby breaking down the “privacy” barrier to exert government control.
9. Pre-emption:
founds legitimate use of violence on collective apprehension of emergent threat.
Future-based rather than “clear and present danger.” Pre-emption of uncalculable
catastrophe rather than prevention of calculable risk. Future-invocative rather
than representative: future is generated by our anticipation / speculation. “Affective
skills” of speculators: sense and respond to virtual / nascent collective moods
/ movements; promotion of affect before a threat / opportunity appears.
10. US position as focal point of financial flows:
requiring countries to buy US Treasury notes: “debt imperialism”
a. Parallel
with autopoiesis: auto-affective life / money
b. Bioeconomy
is meeting point: US biotech investment funded by debt imperialism:
experimentation with auto-affective life funded by auto-affective political
economy
c. Further
meeting point as Bush war on terror takes biodefense turn: “life itself” is the
stakes / the arena / the method / the enemy (bio-terrorism as weapon /
microbial transversalism as the method / mode of being of terrorism)
11. What is resistance in a situation of
militarization / privatization / securitization of life? Cannot be a simple
call to “right to life” or “health care” or “respect for nature.”